Post by KenBelmont on Jul 23, 2014 4:04:25 GMT
Necronomicon revealed
First off I do not endorse the use of this book, but in my studies and securing books I have found a complete Necronomicon scattered in several books, all of which are still in print.
To begin with noted fictional writer and author H.P. Lovecraft had denied this books existence but used its reference often in his works, to be precise he mentions many creatures that are and can be summoned by a complete Necronomicon. The book was first written in the 8th century AD in Damascus which would be modern day Assyria or Iraq and the Sudan.
The writer was known as the "Mad Arab" Abdul Alhazred, the sum of his accomplishments took 83 yrs according to the mass produced Necronomicon he alone was able to write this without going insane, the understanding is one but be not of the norm to understand what it can do, which makes for an interesting X-Factor. Fate magazine mentioned this small blurb regarding this dreaded tome "The NECRONOMICON' S magick is nothing to fool with and may expose you to psychological forces with which you can not cope. Remember, if you tinker with the incantations, you were warned."
This long-lost sorcerer’s handbook contains incantations and conjurations, exorcisms, and bindings. But they are not to be used lightly. We can only guess what horrible fate prevented Abdul Alhazred from completing this Book of the Black Earth. And remember, there are no effective banishings for the forces invoked in the NECRONOMICON.
This is a chart of comparisons showing the some relationships to be found between the mythos of H.P. Lovecraft, the magick of Alister Crowley, and the faith of Sumer or Summeria if you will.
Lovecraft
1)Cthulhu
2)The Ancient Ones
3)Azathoth
4)The Dunwich Horror
5)Shub Niggurath
6)Out of Space "The Color Out of Space"
7)IA!
8)The five-pointed gray Star carven
9)Vermis Mysteriiss
Crowley
1)The Great Beast as represented in "CTHAH 666"
2)Satan; Teitan
3)Aiwass
4)Choronzon
5)Pan
6)The Abyss
7)IO! IAO!
8)The Pentagram
9)The Serpent
Sumer
1)Ctha-la, Kuthulu
2)Taimat
3)Azag-thoth
4)Pazuzu
5)Shub Ishniggarab
6)Absu; Nar Mattaru
7)IA (JAH; EA; Lord of the Waters)
8)The AR, or UB (Plough Sign; the original pentagram and sign of the Aryan Race)
9)Erim (the Enemy; and the Sea as Chaos; Gothic: Orm, or Worm, great Serpent)
By reading and comparing you will come to understand how they are the same. This is of course, by no means a complete list but rather an inspirational sampling. Meditation upon the various Things mentioned in the Mythos will permit the scholar to draw his own conclusions; research upon the etymology of both Lovecraft's and Crowley's respective literature enables the occultist to discover ancient Names and Numbers for much of his or her own, familiar, material.
(Note: that Lovecraft may have heard of Crowley is hinted at darkly in his short story "The Thing On The Doorstep" in which he refers to a cult leader from England who had established a coven stead of sorts in New York. In that story, published in Weird Tales in 1936, the cult leader is closely identified with chthonic forces, is described as "notorious" and linked to the strange fate that befell the protagonist, Edward Derby.)
Study of the works of Lovecraft will give much understanding of what can and would be unleashed if this book where used by foolish hands and minds, as stated in an earlier post, that blood "human" blood is required for these dark summonings that comes from the user itself. if not from someone else.
the following books would give you a completed Necronomicon and can be found to this day.
Necronomicon by Simon, Avon Press ISBN 0-380-75192- 5 USA $6.99/Can $9.99
The Complete Book of Magic & Witchcraft by Kathryn Paulsen, Signet Press ISBN 0-451-16832- 1 USA $5.99/Can $7.99
The Satanic Bible by Anton Szandor LaVey, Avon Press ISBN 0-380-01539-0 USA $6.99/Can $8.99
The Satanic Rituals (Companion to The Satanic Bible) by Anton Szandor LeVey, Avon Press ISBN 0-380-01392- 4 USA $7.99/Can $10.99
Necronomicon (The Wanderings of Alhazred) by Donald Tyson, Llewellyn Press, ISBN 0-7387-0627- 2 USA $17.95/Can $24.50
Alhazred by Donald Tyson, Llewellyn Press, there are 2 ISBN # on here so here’s both ISBN-13: 978-0-7387-0892- 8 ISBN-10: 0-7387-0892- 5 USA $24.95/Can $29.95
The 13 Gates of the Necronomicon: A Workbook of Magic by Donald Tyson Llewllyn Press, ISBN-978-0-7387-2121-7
Call of Cthulhu "Role-playing Game book" (Based on the work of Lynn Willis & Sandy Petersen) by Monte Cook and John Tynes, Wizards of the Coast Publishing ISBN 0-7869-2639- 2
Finally this can be found on the internet on the following website www.palmyra.demon.co.uk/superstition/necronomicon/necronomicon.htm
Also this information can be found in the files section of the group.
What you will found there is final book part of it called The R'lyeh Text, Liber Logaeth , Al Azif, Al-Jiwah.
I assure you reading these and the works of Lovecraft will give you a complete understanding of the Necronomicon, a scholar who read the mythos and follows it will then gain a complete book. I have presented the knowledge of the Necronomicon and told you all of the warnings by others, Now I will proceed to list other tomes and tablets that carry with it "dark influence"-
Book Listings
The Necronomicon (Five Versions)
Al Azif. In Arabic, by Abd al-Azrad, c. A.D. 730 Original form is unknown, but numerous manuscript versions were long circulated among medieval scholars. As early as the 12th century, this version was referred to as lost.
Necronomicon. In Greek, translated by Theodoras Philetas, A.D. 950. Early handwritten copies are unknown. In 1501, mass printing it Italy in a folio-sized edition led to religious suppression. Last known copy was burned in Salem, 1692.
Necronomicon. In Latin, translated by Olaus Wormius, A.D. 1228. First circulated in manuscript form, then printed in Germany (late 15th century) as a black-letter folio. A second, nearly identical edition was published in Spain in the early 17 century. One copy of the former edition and four copies of the latter are known to exist.
Necronomicon. In English, translated by Dr. John Dee, 1586. An accurate but expurgated version of the Greek translation. Never printed, this version appears in bound manuscript form only. Three nearly complete copies are known to exist.
The Sussex Manuscript. In English, translated by Baron Frederic, 1597. A muddled, incomplete translation of the Latin Necronomicon, printed in Sussex, England, in an octavo edition. Properly known as the Cultus Maleficarum.
Nameless Cults (Three Versions)
Unausprechlichen Kulten. In German, by Friedrich Wilhelm von Junzt, 1839. A German-printed quarto, this volume has long been referred to as “the Black Book” Six copies are held by major libraries in Europe and America.
Nameless Cults. In English, translated unknown, published 1845. An unauthorized translation published by Bridewell of England in a fine octavo edition. Complete but flawed. At least twenty copies are known to to be in public and private collection.
Nameless Cults. In English, translated unknown, published 1909. A heavily expurgated and error-laden edition published by Golden Goblin Press of New York. Numerous copies of this cheap octavo are believed extant.
The Book of Eibon (Three Versions)
Liber Ivonis. In Latin, translated by Caius Phillipus Faber, 9th century AD. Although the original is said to have been written by Eibon, wizard of Hyperborea, no earlier versions then the Latin have been verified. Never printed, six bound manuscript versions are presently held in library collections.
Livre D’ Ivon. In French, translated by Gaspard du Nord, c. 13th century. Bound, handwritten manuscript of which thirteen specimens, both partial and complete, are known to exist.
Book of Eibon. In English, translated unknown, c 15th century. A flawed translation. Eighteen copies, all handwritten are known to exist.
Other books and related works (Twenty Total)
Azathoth and Others. In English, written by Edward Derby, 1919. A collection of the Arkham-born poet’s early works. Published in Boston in a slim volume, 3.5x5.5 inches, bound in black. Some 1,400 copies were printed and sold.
Celaeno Fragments. In English, by Dr. Laban Shrewbury, 1915 A handwritten manuscript of which only a single copy is known to exist.
Cthaat Aquaingen. In English. Author and translater unknown, c. 14th century. First versions were in early Latin, but have been lost. The single bound manuscript is held by the British Museum, although other copies, some bound in human skin, are rumored to exist.
Cthulhu in the Necronomicon. In English, written by Dr. Laban Shrewbury , 1915. Handwritten notes apparently toward an intended book.
Cultes des Ghoulses. In French, by Francois-Honore Balfour, Comte d’Erlette, c. 1702. Published in France in early 1703 in a quarto edition, it was immediately denounced by the Church. At least fourteen copies are known to have survived until today.
De Vermiis Mysteriis. In Latin, by Ludwig Prinn, 1542. Published in folio size in Cologne, Germany, the same year it was written. Suppressed by the Church, only fifteen copies are known to have survived until today.
Eltdown Shards. In English by Rev. Arthur Brooke Winters-Hall, 1912. Questionable translation of mysterious hieroglyphs found on clay fragments discovered in England. Approximately 350 copies of this thick brochure were printed at the author’s expense.
G’harne Fragments. In English, by Sir Amery Wendy-Smith, 1919 (1931). A scholarly study and translation of carvings found on shards carried out of North Africa by the explorer Windrop. The original printings consisted of slightly less 1,000 copies privately financed and distributed as a humble sisteenmo (4.5x5.75 inches).
The King in Yellow. In English, translated unknown, c. 1895. The original is in French, but that edition was seized and destroyed by the French government just after publication. The edition in English is a thin black octavo volume with a large Yellow Sign embossed on the front cover.
Massa Di Requiem Per Shuggay . In Italian, by Benvento Chieti Bordighera, 1768. An opera score and libretto never published and believed to have been preformed only once. Knowledgeable musicians have pronounced portions of it to be unplayable. Copies are held by the British Museum, the Bibliotheque Nationale in France, and presumably the Vatican’s Z-collection.
Monsters and their Kynde. In English, author unknown, c. 16th century. Only a single copy of this handwritten book is believed to exist. Bound in leather, it was stolen from the British Museum in 1898. Other copies have long been rumored to be in private hands.
People of the Monolith. In English, written by Justin Geoffery, 1926. A volume of poetry, 4x6.75 inches, bound in dark red. An edition of 1,200 copies was printed shortly before the author was confined to a madhouse.
Ponape Scripture. In English, by Captain Abner Ezekiel Hoag, 1734. Published posthumously in the late 18th century as a primitive American sexton-decimo, 4x6.75 inches. The printed version is believed inferior to the original manuscript, copies of which purportedly still exist.
Pnakotic Manuscripts. In English, author and translation unknown, c. 15th century. Known only in five bound manuscripts held by major libraries in Europe and America. The author claims the writings to be prehistoric possibly pre-human origin.
Revelations of Glaaki. In English, by various authors, early 19th century. Although handwritten versions of eleven and twelve volumes are rumored to exist, the only verified edition is the nine-volume edition published in England in 1865 as a folio. Copies of this edition are held by many major libraries and more are believed to exist in private collections.
R’lyeh Text. In Chinese, author unknown, c. 300 BC. Existence of original clay tablets is disputed, though accurate copies are rumored to be found on ancient scrolls. Known by reputation only. English and German translations are rumored to have been smuggled out of Asia.
Seven Cryptical Books of Hsan. In Chinese, written by Hsan the Greater, c. 2nd century AD. Long a rumor in the Occidental world, this tome is said to be contained on seven separate scrolls, each covering a different topic. A translation titled Seven Cryptical Books of Earth is said to have been smuggled out of the country but never verified.
True Magick. In English, written by Theophilus Wenn, c. 17th century Long known only by rumor, the book is said to be a bound manuscript.
Thaumaturgical Prodigies in the New-England Canaan. In English, by Rev. Ward Phillips, c. 1788. Published in two editions, the second in Boston in 1801. Both editions identical, although the latter is far more common. Primitive American octavo in imitation black letter. Commonly found major libraries and historical societies throughout New England. Typically used for occult reference.
Zanthu Tablets. In English, by Prof. Harold Hadley Copeland, 1916. A brochure subtitled “A Conjectural Translation” of which 400 copies were printed. Translates carvings found on stone tablets drawn up from the Pacific Ocean in a fishermen’s net. The author imputes the carvings to trace to the lost continent of Mu.
This is also taken from the mass produced Necronomicon and it warrants mentioning.
Banishings
In the interim period between the translations and the publication of this work, the Editor, along with a circle of initiates in another discipline, undertook to experiment with the rituals and forces outlined in the NECRONOMICON. In structure (such as the Golden Dawn system) we came upon startling discoveries in both cases: There are no effective banishings for the forces invoked in the Necronomicon itself! The rituals , incantations, formulae of this Book are of ancient origin, comprising some of the oldest written magical workings in western occult history. The deities and demons identified within have probably not been effectively summoned in nearly six thousand years, Ordinary exorcisms and banishing formulae have thus far proved extremely inadequate: this, by experienced magicians. Hence, the following recommendations.
The religion of the ancient Sumerian peoples seems to have been lunar-oriented, a religion-or religio-magical structure-of the night, of darkness in a sense. Invocantations using solar formulae have proved thus far effective in successfully banishing NECRONOMICON demons and intelligences. For instance, the Kaddish prayer of the Jewish faith contains some solar elements that have proved resilient to inimical genii, and the vibration of the Lord's Prayer for Christians is also a workable method.
We suggest that individual operators utilize an equivalent solar (i.e., positive light)invocantation from their own religion or the religion of there ancestors, should they longer have a religion or should they have changed it in there lifetime. For best practical purposes in the beginning- for those intent on actually using the rituals contained herein- it is advisable to take especial care in the construction of the magickal circle and of all magickal defenses. A preliminary period of purification is well in order before attempting anything in grimoire. Persons of unstable mental conditions or unstable emotional condition, should not be allowed, under any circumstances, to observe one of these rituals in progress. That would be criminal, and perhaps even suicidal. One of our colleagues was fearfully attacked by his dog directly following a fairly simple and uncomplicated formula from this book. This is definitely not a Gilbert chemistry set.
The method of the Necronomicon concerns deep, primeval forces that seem to pre-exist the normal archetypal images of the Tarot trumps and the Golden Dawn talismanic figures. There are forces that developed outside the Judeo-Christian mainstream, and where worshipped and summoned long before the creation of the Qabala as we know it today. Hence, the ineffectiveness of the Golden Dawn banishing procedures against them. They are not necessarily demonic or qliphotic in a sense that these are commonly understood in the West, they just simply represent power sources largely untapped and thus far ignored by twentieth-century, mainstream consciousness.
Which means Klatuu Barada Nicto will not work
However Psalm 23 will work.
First off I do not endorse the use of this book, but in my studies and securing books I have found a complete Necronomicon scattered in several books, all of which are still in print.
To begin with noted fictional writer and author H.P. Lovecraft had denied this books existence but used its reference often in his works, to be precise he mentions many creatures that are and can be summoned by a complete Necronomicon. The book was first written in the 8th century AD in Damascus which would be modern day Assyria or Iraq and the Sudan.
The writer was known as the "Mad Arab" Abdul Alhazred, the sum of his accomplishments took 83 yrs according to the mass produced Necronomicon he alone was able to write this without going insane, the understanding is one but be not of the norm to understand what it can do, which makes for an interesting X-Factor. Fate magazine mentioned this small blurb regarding this dreaded tome "The NECRONOMICON' S magick is nothing to fool with and may expose you to psychological forces with which you can not cope. Remember, if you tinker with the incantations, you were warned."
This long-lost sorcerer’s handbook contains incantations and conjurations, exorcisms, and bindings. But they are not to be used lightly. We can only guess what horrible fate prevented Abdul Alhazred from completing this Book of the Black Earth. And remember, there are no effective banishings for the forces invoked in the NECRONOMICON.
This is a chart of comparisons showing the some relationships to be found between the mythos of H.P. Lovecraft, the magick of Alister Crowley, and the faith of Sumer or Summeria if you will.
Lovecraft
1)Cthulhu
2)The Ancient Ones
3)Azathoth
4)The Dunwich Horror
5)Shub Niggurath
6)Out of Space "The Color Out of Space"
7)IA!
8)The five-pointed gray Star carven
9)Vermis Mysteriiss
Crowley
1)The Great Beast as represented in "CTHAH 666"
2)Satan; Teitan
3)Aiwass
4)Choronzon
5)Pan
6)The Abyss
7)IO! IAO!
8)The Pentagram
9)The Serpent
Sumer
1)Ctha-la, Kuthulu
2)Taimat
3)Azag-thoth
4)Pazuzu
5)Shub Ishniggarab
6)Absu; Nar Mattaru
7)IA (JAH; EA; Lord of the Waters)
8)The AR, or UB (Plough Sign; the original pentagram and sign of the Aryan Race)
9)Erim (the Enemy; and the Sea as Chaos; Gothic: Orm, or Worm, great Serpent)
By reading and comparing you will come to understand how they are the same. This is of course, by no means a complete list but rather an inspirational sampling. Meditation upon the various Things mentioned in the Mythos will permit the scholar to draw his own conclusions; research upon the etymology of both Lovecraft's and Crowley's respective literature enables the occultist to discover ancient Names and Numbers for much of his or her own, familiar, material.
(Note: that Lovecraft may have heard of Crowley is hinted at darkly in his short story "The Thing On The Doorstep" in which he refers to a cult leader from England who had established a coven stead of sorts in New York. In that story, published in Weird Tales in 1936, the cult leader is closely identified with chthonic forces, is described as "notorious" and linked to the strange fate that befell the protagonist, Edward Derby.)
Study of the works of Lovecraft will give much understanding of what can and would be unleashed if this book where used by foolish hands and minds, as stated in an earlier post, that blood "human" blood is required for these dark summonings that comes from the user itself. if not from someone else.
the following books would give you a completed Necronomicon and can be found to this day.
Necronomicon by Simon, Avon Press ISBN 0-380-75192- 5 USA $6.99/Can $9.99
The Complete Book of Magic & Witchcraft by Kathryn Paulsen, Signet Press ISBN 0-451-16832- 1 USA $5.99/Can $7.99
The Satanic Bible by Anton Szandor LaVey, Avon Press ISBN 0-380-01539-0 USA $6.99/Can $8.99
The Satanic Rituals (Companion to The Satanic Bible) by Anton Szandor LeVey, Avon Press ISBN 0-380-01392- 4 USA $7.99/Can $10.99
Necronomicon (The Wanderings of Alhazred) by Donald Tyson, Llewellyn Press, ISBN 0-7387-0627- 2 USA $17.95/Can $24.50
Alhazred by Donald Tyson, Llewellyn Press, there are 2 ISBN # on here so here’s both ISBN-13: 978-0-7387-0892- 8 ISBN-10: 0-7387-0892- 5 USA $24.95/Can $29.95
The 13 Gates of the Necronomicon: A Workbook of Magic by Donald Tyson Llewllyn Press, ISBN-978-0-7387-2121-7
Call of Cthulhu "Role-playing Game book" (Based on the work of Lynn Willis & Sandy Petersen) by Monte Cook and John Tynes, Wizards of the Coast Publishing ISBN 0-7869-2639- 2
Finally this can be found on the internet on the following website www.palmyra.demon.co.uk/superstition/necronomicon/necronomicon.htm
Also this information can be found in the files section of the group.
What you will found there is final book part of it called The R'lyeh Text, Liber Logaeth , Al Azif, Al-Jiwah.
I assure you reading these and the works of Lovecraft will give you a complete understanding of the Necronomicon, a scholar who read the mythos and follows it will then gain a complete book. I have presented the knowledge of the Necronomicon and told you all of the warnings by others, Now I will proceed to list other tomes and tablets that carry with it "dark influence"-
Book Listings
The Necronomicon (Five Versions)
Al Azif. In Arabic, by Abd al-Azrad, c. A.D. 730 Original form is unknown, but numerous manuscript versions were long circulated among medieval scholars. As early as the 12th century, this version was referred to as lost.
Necronomicon. In Greek, translated by Theodoras Philetas, A.D. 950. Early handwritten copies are unknown. In 1501, mass printing it Italy in a folio-sized edition led to religious suppression. Last known copy was burned in Salem, 1692.
Necronomicon. In Latin, translated by Olaus Wormius, A.D. 1228. First circulated in manuscript form, then printed in Germany (late 15th century) as a black-letter folio. A second, nearly identical edition was published in Spain in the early 17 century. One copy of the former edition and four copies of the latter are known to exist.
Necronomicon. In English, translated by Dr. John Dee, 1586. An accurate but expurgated version of the Greek translation. Never printed, this version appears in bound manuscript form only. Three nearly complete copies are known to exist.
The Sussex Manuscript. In English, translated by Baron Frederic, 1597. A muddled, incomplete translation of the Latin Necronomicon, printed in Sussex, England, in an octavo edition. Properly known as the Cultus Maleficarum.
Nameless Cults (Three Versions)
Unausprechlichen Kulten. In German, by Friedrich Wilhelm von Junzt, 1839. A German-printed quarto, this volume has long been referred to as “the Black Book” Six copies are held by major libraries in Europe and America.
Nameless Cults. In English, translated unknown, published 1845. An unauthorized translation published by Bridewell of England in a fine octavo edition. Complete but flawed. At least twenty copies are known to to be in public and private collection.
Nameless Cults. In English, translated unknown, published 1909. A heavily expurgated and error-laden edition published by Golden Goblin Press of New York. Numerous copies of this cheap octavo are believed extant.
The Book of Eibon (Three Versions)
Liber Ivonis. In Latin, translated by Caius Phillipus Faber, 9th century AD. Although the original is said to have been written by Eibon, wizard of Hyperborea, no earlier versions then the Latin have been verified. Never printed, six bound manuscript versions are presently held in library collections.
Livre D’ Ivon. In French, translated by Gaspard du Nord, c. 13th century. Bound, handwritten manuscript of which thirteen specimens, both partial and complete, are known to exist.
Book of Eibon. In English, translated unknown, c 15th century. A flawed translation. Eighteen copies, all handwritten are known to exist.
Other books and related works (Twenty Total)
Azathoth and Others. In English, written by Edward Derby, 1919. A collection of the Arkham-born poet’s early works. Published in Boston in a slim volume, 3.5x5.5 inches, bound in black. Some 1,400 copies were printed and sold.
Celaeno Fragments. In English, by Dr. Laban Shrewbury, 1915 A handwritten manuscript of which only a single copy is known to exist.
Cthaat Aquaingen. In English. Author and translater unknown, c. 14th century. First versions were in early Latin, but have been lost. The single bound manuscript is held by the British Museum, although other copies, some bound in human skin, are rumored to exist.
Cthulhu in the Necronomicon. In English, written by Dr. Laban Shrewbury , 1915. Handwritten notes apparently toward an intended book.
Cultes des Ghoulses. In French, by Francois-Honore Balfour, Comte d’Erlette, c. 1702. Published in France in early 1703 in a quarto edition, it was immediately denounced by the Church. At least fourteen copies are known to have survived until today.
De Vermiis Mysteriis. In Latin, by Ludwig Prinn, 1542. Published in folio size in Cologne, Germany, the same year it was written. Suppressed by the Church, only fifteen copies are known to have survived until today.
Eltdown Shards. In English by Rev. Arthur Brooke Winters-Hall, 1912. Questionable translation of mysterious hieroglyphs found on clay fragments discovered in England. Approximately 350 copies of this thick brochure were printed at the author’s expense.
G’harne Fragments. In English, by Sir Amery Wendy-Smith, 1919 (1931). A scholarly study and translation of carvings found on shards carried out of North Africa by the explorer Windrop. The original printings consisted of slightly less 1,000 copies privately financed and distributed as a humble sisteenmo (4.5x5.75 inches).
The King in Yellow. In English, translated unknown, c. 1895. The original is in French, but that edition was seized and destroyed by the French government just after publication. The edition in English is a thin black octavo volume with a large Yellow Sign embossed on the front cover.
Massa Di Requiem Per Shuggay . In Italian, by Benvento Chieti Bordighera, 1768. An opera score and libretto never published and believed to have been preformed only once. Knowledgeable musicians have pronounced portions of it to be unplayable. Copies are held by the British Museum, the Bibliotheque Nationale in France, and presumably the Vatican’s Z-collection.
Monsters and their Kynde. In English, author unknown, c. 16th century. Only a single copy of this handwritten book is believed to exist. Bound in leather, it was stolen from the British Museum in 1898. Other copies have long been rumored to be in private hands.
People of the Monolith. In English, written by Justin Geoffery, 1926. A volume of poetry, 4x6.75 inches, bound in dark red. An edition of 1,200 copies was printed shortly before the author was confined to a madhouse.
Ponape Scripture. In English, by Captain Abner Ezekiel Hoag, 1734. Published posthumously in the late 18th century as a primitive American sexton-decimo, 4x6.75 inches. The printed version is believed inferior to the original manuscript, copies of which purportedly still exist.
Pnakotic Manuscripts. In English, author and translation unknown, c. 15th century. Known only in five bound manuscripts held by major libraries in Europe and America. The author claims the writings to be prehistoric possibly pre-human origin.
Revelations of Glaaki. In English, by various authors, early 19th century. Although handwritten versions of eleven and twelve volumes are rumored to exist, the only verified edition is the nine-volume edition published in England in 1865 as a folio. Copies of this edition are held by many major libraries and more are believed to exist in private collections.
R’lyeh Text. In Chinese, author unknown, c. 300 BC. Existence of original clay tablets is disputed, though accurate copies are rumored to be found on ancient scrolls. Known by reputation only. English and German translations are rumored to have been smuggled out of Asia.
Seven Cryptical Books of Hsan. In Chinese, written by Hsan the Greater, c. 2nd century AD. Long a rumor in the Occidental world, this tome is said to be contained on seven separate scrolls, each covering a different topic. A translation titled Seven Cryptical Books of Earth is said to have been smuggled out of the country but never verified.
True Magick. In English, written by Theophilus Wenn, c. 17th century Long known only by rumor, the book is said to be a bound manuscript.
Thaumaturgical Prodigies in the New-England Canaan. In English, by Rev. Ward Phillips, c. 1788. Published in two editions, the second in Boston in 1801. Both editions identical, although the latter is far more common. Primitive American octavo in imitation black letter. Commonly found major libraries and historical societies throughout New England. Typically used for occult reference.
Zanthu Tablets. In English, by Prof. Harold Hadley Copeland, 1916. A brochure subtitled “A Conjectural Translation” of which 400 copies were printed. Translates carvings found on stone tablets drawn up from the Pacific Ocean in a fishermen’s net. The author imputes the carvings to trace to the lost continent of Mu.
This is also taken from the mass produced Necronomicon and it warrants mentioning.
Banishings
In the interim period between the translations and the publication of this work, the Editor, along with a circle of initiates in another discipline, undertook to experiment with the rituals and forces outlined in the NECRONOMICON. In structure (such as the Golden Dawn system) we came upon startling discoveries in both cases: There are no effective banishings for the forces invoked in the Necronomicon itself! The rituals , incantations, formulae of this Book are of ancient origin, comprising some of the oldest written magical workings in western occult history. The deities and demons identified within have probably not been effectively summoned in nearly six thousand years, Ordinary exorcisms and banishing formulae have thus far proved extremely inadequate: this, by experienced magicians. Hence, the following recommendations.
The religion of the ancient Sumerian peoples seems to have been lunar-oriented, a religion-or religio-magical structure-of the night, of darkness in a sense. Invocantations using solar formulae have proved thus far effective in successfully banishing NECRONOMICON demons and intelligences. For instance, the Kaddish prayer of the Jewish faith contains some solar elements that have proved resilient to inimical genii, and the vibration of the Lord's Prayer for Christians is also a workable method.
We suggest that individual operators utilize an equivalent solar (i.e., positive light)invocantation from their own religion or the religion of there ancestors, should they longer have a religion or should they have changed it in there lifetime. For best practical purposes in the beginning- for those intent on actually using the rituals contained herein- it is advisable to take especial care in the construction of the magickal circle and of all magickal defenses. A preliminary period of purification is well in order before attempting anything in grimoire. Persons of unstable mental conditions or unstable emotional condition, should not be allowed, under any circumstances, to observe one of these rituals in progress. That would be criminal, and perhaps even suicidal. One of our colleagues was fearfully attacked by his dog directly following a fairly simple and uncomplicated formula from this book. This is definitely not a Gilbert chemistry set.
The method of the Necronomicon concerns deep, primeval forces that seem to pre-exist the normal archetypal images of the Tarot trumps and the Golden Dawn talismanic figures. There are forces that developed outside the Judeo-Christian mainstream, and where worshipped and summoned long before the creation of the Qabala as we know it today. Hence, the ineffectiveness of the Golden Dawn banishing procedures against them. They are not necessarily demonic or qliphotic in a sense that these are commonly understood in the West, they just simply represent power sources largely untapped and thus far ignored by twentieth-century, mainstream consciousness.
Which means Klatuu Barada Nicto will not work
However Psalm 23 will work.